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In such a paper, I am going to argue the reason why Aristotle has provided in establishing his theory a contemplative life is the best life to live, and offer reasons as to the reasons I believe his arguments are persuasive enough to be considered truthful. To establish an understanding on Aristotle's ideas about contemplative life, we must first recognize the relationships he makes between pleasure and virtue.
Aristotle identifies the ences to virtue are with regards to virtues linked to the soul instead of the body. He divides the heart into three parts, the nutritive soul, the desiring heart and soul and the reasoning heart.
In the three elements of the heart, only the reasoning heart is unique to humans and thus sets us apart. Reasoning is what sets us apart from all other animals, which leads Aristotle to summarize that reasoning is the function of individual life.
He goes on to convey that "evidently happiness must be put among those advisable in themselves, not among those attractive for the sake of another thing; for happiness does not lack anything, but is self-sufficient And of the nature virtuous activities are usually" Aristotle, p.
Aristotle starts by saying that pleasure " is regarded as most intimately linked with our human being character it is thought, too, that to take pleasure from the things we ought and to hate the items we ought gets the very best bearing on virtue of personality" Aristotle book i essay, p.
Aristotle starts to discuss what would be accepted as a good pleasure and an awful pleasure, and is convinced that there are certain lives we would reject because they are bad no matter how much pleasure it could bring. He proceeds to summarize that pleasure is due to activity and since "nobody is continuously delighted humans are not capable of continuous activity" Aristotle, p.
Aristotle comes to the conclusion that "If joy is activity in accordance with virtue. Based on his earlier conclusions, pleasure relates to activity and virtue, so the highest virtue must produce the most pleasure; Aristotle believes that the function of man is reasoning and so continues to conclude that the best virtue is always to match the function of man.
This concludes that the best virtue would be reasoning and thus a life of contemplation could be the best life. Aristotle continues to aid this final result, "firstly, this activity is the foremost since not only is reason a very important thing in us, but the subject of reason are the best of knowable items ; and secondly, it's the most ongoing, since we can contemplate real truth more continuously that we can do anything.
And we think enjoyment has pleasure mingled with it, however the activity of philosophic wisdom is admittedly the pleasantest of virtuous activities" Aristotle, p.
He feels that contemplation isn't just the highest virtue but it is self-sufficient, which he thinks is another reason why contemplation is the greatest kind of life, it does not rely solely on intrinsic prices that other lives rely on.
For while a philosopher. And a just man or one having any virtue, needs the necessaries of life, when they are sufficiently outfitted with things of this type the just man needs people towards whom and with whom he shall take action justly, and the temperate man, the brave man and each one of the others is in the same case, but the philosopher, even when by himself, can contemplate real truth, and the better the wiser he's; they can perhaps achieve this task better if has fellow-workers, but nonetheless he is the most self-sufficient.
And this activity only would appear to be enjoyed for its own sake; for little or nothing arises from it aside form the contemplating, while from practical activities we gain pretty much in addition to the action" Aristotle, p.
Aristotle switches target to the life span of the Gods'. He says, "We assume the gods to be above all other beings blessed and happy" Aristotle, p.
Aristotle goes on in declaring that the gods have no need for the items humans fuss about. He views these actions as "trivial and unworthy of the gods" Aristotle, p.
Still the gods live and must do something to occupy the time, he will not think that they rest, and such if they do no worry about human concerns and are not in circumstances of constant sleeping Aristotle concludes that they must be in a state of contemplation.
Aristotle argues that the life span of reason and contemplation will be the happiest, because the Gods will be the happiest of us all, plus they a life of contemplation.Essay About Aristotle. Essay on Aristotle. Words | 5 Pages Aristotle and the Book of Nicomanchean Ethics In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness.
Aristotle then describes steps required for humans to obtain the ultimate happiness.
Reactionary Essay To If Aristotle Ran. Book X: Analysis for Book X; Aristotle Biography; Critical Essays; Aristotle's Works; Aristotle's Method and Place in Intellectual History; Study Help; Cite this Literature Note; Summary and Analysis Book I: Analysis for Book I Bookmark this page Manage My Reading List.
Aristotle's conception of goodness is set forth in the opening sentence. In the 1st Book of Nicomachean Ethics Aristotle began an argument by stating "But presumably the remark that the best good is happiness is apparently something [generally] agreed, and we still need a clearer statement of what the best good is.3/5(2).
Nicomachean Ethics Aristotle Translated by W. D. Ross Batoche Books Kitchener Contents BOOK I 1 Every art and every inquiry, and similarly every action and pursuit, is Nicomachean Ethics/5 good judge of that subject, and the man who has received an all-round education is a good judge in general.
Hence a young man is not a proper. Aristotle: Nicomachean Ethics study guide contains a biography of Aristotle, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis.
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